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Luke 24

Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

And they found the stone rolled away from the sepulchre.

And they entered in, and found not the body of the Lord Jesus.

And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

And they remembered his words,

And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.

It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

And their words seemed to them as idle tales, and they believed them not.

Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

And they talked together of all these things which had happened.

And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.

But their eyes were holden that they should not know him.

And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass therein these days?

And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

Ought not Christ to have suffered these things, and to enter into his glory?

And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

And they drew nigh unto the village, whither they went: and he made as though he would have gone further.

But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.

And their eyes were opened, and they knew him; and he vanished out of their sight.

And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,

Saying, The Lord is risen indeed, and hath appeared to Simon.

And they told what things were done in the way, and how he was known of them in breaking of bread.

And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.

But they were terrified and affrighted, and supposed that they had seen a spirit.

And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

And when he had thus spoken, he shewed them his hands and his feet.

And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?

And they gave him a piece of a broiled fish, and of an honeycomb.

And he took it, and did eat before them.

And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

Then opened he their understanding, that they might understand the scriptures,

And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

And ye are witnesses of these things.

And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.

And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

And they worshipped him, and returned to Jerusalem with great joy:

And were continually in the temple, praising and blessing God. Amen.

What does Luke 24:7 mean?

Explanation

Luke 24:7 is a verse from the Gospel of Luke in the New Testament of the Christian Bible.

The verse is part of the conversation that occurs between two angels and the women who had come to Jesus' tomb on the first day of the week, after the crucifixion.

In this verse, the angels remind the women about Jesus' prophecy of his own death and resurrection.

The statement begins with an address "Saying," indicating that the angels are quoting Jesus' prediction about Himself.

The title "Son of man" is how Jesus often referred to himself, signifying his role and mission.

The literal meaning of the verse is that Jesus, the Son of man, would be betrayed ("delivered into the hands of sinful men"), referring to the unjust trial and condemnation by the religious and Roman authorities.

The mention of "be crucified" speaks of the method of the execution, which was a common form of capital punishment in Roman times, especially for crimes against the state.

Finally, the "third day rise again" pertains to Jesus' resurrection from the dead, which is a foundational event for the Christian faith.

The deeper meaning of this prophecy highlights the foreknowledge and purpose of Jesus' suffering, death, and resurrection, which is central to the Christian doctrine of salvation.

Top Rated Luke Books

Historical Context

The Gospel of Luke was written by Luke the Evangelist, who is believed to have been a companion of the Apostle Paul. The Gospel was likely written between 60 and 110 AD, with a target audience that included both Gentile and Jewish Christians.

The verse reflects the post-resurrection narrative and is a part of the accounts that testify to the fulfillment of Jesus' prophecies about his death and resurrection. The crucifixion occurred during the time of Roman occupation of Judea, under the governance of Pontius Pilate.

The religious leaders of Jerusalem saw Jesus as a threat to their authority and sought to eliminate him through the Roman capital punishment system.

Theological Insights

This verse has significant theological implications.

From a Christian perspective, it affirms the divinity of Jesus, as He could predict his death and resurrection with exactitude.

According to orthodox Christian doctrine, Jesus' crucifixion is seen as the atoning sacrifice for the sins of mankind.

The resurrection is viewed as the victory over sin and death and the confirmation of Jesus' identity as the Son of God.

Different denominations may have nuances in their understanding of the atonement and resurrection, but they commonly view this passage as a cornerstone of the Christian faith.

Practical Applications

The practical applications of this verse are manifold:

Trust in Prophecy – Believers can be encouraged to trust in biblical prophecies and the fulfillment of God's promises. 2.

Hope in Suffering – The message of Jesus' suffering followed by resurrection offers hope to those in pain, suggesting that their present difficulties could be followed by victory and restoration. 3.

Assurance of Salvation – The resurrection provides believers with the assurance that, in Christ, they too will rise again, offering an eternal perspective in daily living.

Cross-References

Matthew 17:22-23: "And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: And they shall kill him, and the third day he shall be raised again.

And they were exceeding sorry."

Mark 10:33-34: "[Saying,] Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again."

Language Study

In this verse, the original Greek text offers a deeper understanding:

"Son of man" (υἱὸς τοῦ ἀνθρώπου, huios tou anthropou): A Messianic title with roots in the Hebrew Bible (Daniel 7:13-14) and used by Jesus to refer to himself.
"Delivered" (παραδίδοται, paradidotai): The passive form in Greek indicates an action received, emphasizing Jesus as the subject of betrayal.
"Rise again" (ἀνίσταται, anistatai): In Greek, this is a future middle indicative form, indicating not just a future action but also one with a level of personal involvement or effect – that is, Jesus' own resurrection power.

Cultural and Religious Comparisons

Comparison with other ancient religious narratives shows themes of death and resurrection, such as the Egyptian myth of Osiris or Greek tales of Dionysus.

However, in contrast to the cyclical nature of these myths, the Christian account underlines a historical event with a linear progression of redemption history, which culminates in the resurrection.

Scientific Perspectives

From a scientific standpoint, the resurrection is a supernatural event and thus outside the scope of empirical science.

However, debates often arise around the historicity of the resurrection. This involves examining archaeological evidence and historical records to affirm or challenge the plausibility of the event as described in the biblical texts.

commentaries

Matthew Henry's Commentary emphasizes the importance of remembering Jesus' words and how they offer peace and comfort in troubling times, just as they reassured the women at the tomb.
The Pulpit Commentary notes that the repetition of the prophecy of Jesus' passion and the third-day resurrection underlines the necessity of these events in the divine plan of redemption.
The New Bible Commentary points out that this reminder by the angels is an implicit rebuke to the disciples for their failure to understand and believe in Jesus' words concerning his suffering and resurrection.

Luke 24

Luke 24

What does Luke 24:7 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

commentaries

Want more context?

What does Luke 24:7 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

commentaries

Want more context?