Luke 9

Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

And he sent them to preach the kingdom of God, and to heal the sick.

And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

And whatsoever house ye enter into, there abide, and thence depart.

And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

And they departed, and went through the towns, preaching the gospel, and healing every where.

Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

And they did so, and made them all sit down.

Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

And he straitly charged them, and commanded them to tell no man that thing;

Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.

And, behold, there talked with him two men, which were Moses and Elias:

Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.

And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.

And there came a voice out of the cloud, saying, This is my beloved Son: hear him.

And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

And it came to pass, that on the next day, when they were come down from the hill, much people met him.

And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

And I besought thy disciples to cast him out; and they could not.

And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

Then there arose a reasoning among them, which of them should be greatest.

And Jesus, perceiving the thought of their heart, took a child, and set him by him,

And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

And Jesus said unto him, Forbid him not: for he that is not against us is for us.

And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

And they did not receive him, because his face was as though he would go to Jerusalem.

And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

What does Luke 9:51 mean?

Explanation

Luke 9:51 marks a significant turn in the narrative of Luke's Gospel.

This verse describes a decisive moment in Jesus' life and ministry: the moment He resolves to journey towards Jerusalem, fully aware that this will lead to His suffering, crucifixion, and eventual ascension.

The phrase "when the time was come" indicates that there was a divinely appointed time for these events to unfold. The expression "he should be received up" refers to Jesus' ascension into heaven following His resurrection, suggesting a broader view of His mission beyond just His death.

"He stedfastly set his face to go to Jerusalem" signifies determination and purpose; Jesus is resolutely heading into the final stage of His earthly mission, unwavering in the face of what awaits Him.

Top Rated Luke Books

Historical Context

The Gospel of Luke was written by the physician Luke, a companion of the apostle Paul, and is dated by many scholars to around 60-80 AD.

This was a time when the early Christian community was striving to understand the life and teachings of Jesus within the Greco-Roman world.

Jerusalem held a central place in Jewish faith as the location of the Temple and the epicenter of Jewish religious life.

In Jewish tradition, significant events in their history, particularly those related to God's salvation, were connected to Jerusalem.

For Jesus to "set his face to go to Jerusalem" would have resonated with the Jewish audience as a purposeful action toward the fulfillment of God's plan.

Theological Insights

From a theological perspective, this verse illustrates key aspects of Jesus' divine mission and the concept of His obedience to the Father's will.

It can be seen as expressing Jesus' messianic self-awareness and the inevitability of His sacrifice for humanity's redemption.

This passage, therefore, underlines Jesus' role as the suffering servant prophesied in Isaiah and emphasizes His active participation in God's redemptive plans.

Different Christian traditions may draw various inferences from this passage, ranging from the discussion of predestination to the importance of human agency and the nature of divine providence.

Practical Applications

This verse can offer several practical applications for daily life.

It encourages believers to embrace a sense of purpose and determination, even when facing difficult decisions or journeys ahead.

It also serves as a reminder of the importance of aligning one's actions with a higher purpose or calling.

Furthermore, it can inspire individuals to move forward with conviction in their beliefs, despite knowing that challenges or sacrifices may lie ahead, drawing strength from Jesus' example of steadfastness.

Cross-References

Isaiah 50:7 , "For the Lord GOD will help me; therefore, shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed."
Matthew 16:21 , "From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day."
Mark 10:32 , "And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid."
Luke 13:22 , "And he went through the cities and villages, teaching, and journeying toward Jerusalem."
Acts 19:21 , "After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome."

Language Study

In the original Greek text, the phrase "he stedfastly set his face" is translated from "εστηριξεν το προσωπον αυτου" (esterixen to prosopon autou). The verb "εστηριξεν" (esterixen), typically translated as "to set firmly" or "to fix," conveys determination and unwavering purpose.

The word “προσωπον” (prosopon) means "face," which here is used metaphorically to signify Jesus' resolve to face the trials awaiting Him in Jerusalem.

Cultural and Religious Comparisons

In other ancient myths and religions, the motif of a determined journey toward a significant, often sacrificial, event is fairly common.

For example, various deities in Greek mythology must undergo trials or travels with a sense of purpose and destiny.

The determination of Jesus as described in Luke 9:51 can be compared with such mythological journeys, although in the context of Christian theology, this journey is unique in its redemptive purpose and historical grounding.

Scientific Perspectives

While Luke 9:51 isn't specifically related to scientific perspectives, it offers insight into human psychology and behavior.

Determination, resolve, and intentional action under the expectation of adverse outcomes are areas of interest in psychological research, illustrating the complex interplay between belief, emotion, and behavior.

Furthermore, the historical Jesus' decision-making process, as interpreted from such verses, touches on the study of human agency and foresight, albeit in the context of faith and spiritual conviction.

Commentaries

Various biblical commentaries offer different interpretations of Luke 9:51.

For instance, Matthew Henry's commentary highlights the steadfastness and courage of Jesus in the face of His passion.

John Calvin's commentary emphasizes the necessity of Jesus' suffering for the salvation of mankind and His obedience to God's will.

Modern commentaries might focus on the literary structure of Luke's Gospel, seeing this verse as a crucial pivot point in the narrative that sets in motion the events leading to the passion narrative.

Experts often consider this verse as capturing a moment of transition between Jesus' Galilean ministry and His journey toward the fulfillment of His earthly mission.

Luke 9

Luke 9

What does Luke 9:51 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 9:51 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?