What does Matthew 18:7 mean?

Explanation

Matthew 18:7 speaks to the inevitable presence of sin and temptation in the world and the grave responsibility that individuals bear for their actions.

The verse emphasizes that while it is a fallen world and wrongdoing ("offences") is an expected part of human existence, there is a particular condemnation for the person who causes others to sin.

Here, "offences" refer to actions or situations that cause people to fall into sin or temptation.

Jesus highlights the dichotomy between the inevitability of sin and the personal accountability that one has not to be the source of temptation or sin for others.

Historical Context

Matthew 18:7 is found within the Gospel of Matthew, which was written primarily for a Jewish audience in the context of the early Christian church.

This passage is part of a larger discourse where Jesus is teaching about humility, community, relationships, and forgiveness.

The surrounding verses discuss subjects like the parable of the lost sheep, the importance of not despising the "little ones" (a term that could refer to children or to those who are new or vulnerable in faith), and instructions on how to deal with sin within the community of believers.

Theological Insights

From a theological standpoint, this verse speaks to several core concepts such as human sinfulness, the inevitability of temptation, and individual responsibility.

Theologians from various traditions may interpret this verse slightly differently.

Some may focus on the concept of original sin and the corrupted nature of the world, emphasizing the inherent brokenness that makes offenses unavoidable. Others might concentrate on the personal culpability associated with leading others astray and view this as a call to live righteously.

Practical Applications

In daily life, this verse serves as a stark reminder to individuals to be mindful of their actions and the impact those actions may have on others. It encourages personal introspection and vigilance in not becoming a stumbling block to others, especially those who are weak or vulnerable.

Christians may seek to practice behaviors and speech that build up others rather than lead them into temptation or sin.

Cross-References

• Romans 14:13: "Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way."
• 1 Corinthians 8:9: "But take heed lest by any means this liberty of yours become a stumbling block to them that are weak."

Language Study

The Greek word for "offences" in Matthew 18:7 is "σκάνδαλα" (skandala), which can mean a stumbling block, trap, or cause of sin.

The phrase "it must needs be" comes from the Greek "ἀνάγκη" (anagke), which implies something that is necessary or inevitable.

The term for "come" is "ἔλθῃ" (elthe), suggesting arrival or manifestation. These language nuances offer insight into the text's underlying message.

Cultural and Religious Comparisons

In various ancient cultures, there were myths and stories that dealt with the concept of temptation and bringing about the downfall of others.

For instance, in Greek mythology, characters such as Pandora, who opened the box of evils, could be compared to the one by whom the offence comes.

In many religious traditions, the idea of leading others astray is viewed negatively, and those who tempt or corrupt others face severe disapproval.

Scientific Perspectives

The scientific community looks at human behavior through the lens of psychology and sociology. These disciplines explore the causes and effects of behavior, including the ways in which people influence one another.

The concept of moral responsibility highlighted in this verse aligns with studies on moral development and the social impact of actions, acknowledging both innate human tendencies and the importance of making ethical choices.

Commentaries

Various biblical scholars and commentators have analyzed this verse with differing emphases.

For example, John Calvin emphasizes the seriousness of causing others to fall into sin and God's judgment upon such actions.

Matthew Henry's commentary focuses on the inevitability of offences but also the misery that will be to those who are the authors and instruments of them.

Both highlight the balance between the reality of a world rife with sin and the individual's responsibility not to contribute to its spread.