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Luke 22

Now the feast of unleavened bread drew nigh, which is called the Passover.

And the chief priests and scribes sought how they might kill him; for they feared the people.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

And they were glad, and covenanted to give him money.

And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

Then came the day of unleavened bread, when the passover must be killed.

And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

And they said unto him, Where wilt thou that we prepare?

And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

And he shall shew you a large upper room furnished: there make ready.

And they went, and found as he had said unto them: and they made ready the passover.

And when the hour was come, he sat down, and the twelve apostles with him.

And he said unto them, With desire I have desired to eat this passover with you before I suffer:

For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

But, behold, the hand of him that betrayeth me is with me on the table.

And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

And they began to inquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

Ye are they which have continued with me in my temptations.

And I appoint unto you a kingdom, as my Father hath appointed unto me;

That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

And when he was at the place, he said unto them, Pray that ye enter not into temptation.

And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

And there appeared an angel unto him from heaven, strengthening him.

And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

And one of them smote the servant of the high priest, and cut off his right ear.

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

And he denied him, saying, Woman, I know him not.

And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

And Peter went out, and wept bitterly.

And the men that held Jesus mocked him, and smote him.

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

And many other things blasphemously spake they against him.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

And if I also ask you, ye will not answer me, nor let me go.

Hereafter shall the Son of man sit on the right hand of the power of God.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

And they said, What need we any further witness? for we ourselves have heard of his own mouth.

What does Luke 22:42 mean?

Explanation

Luke 22:42 showcases a pivotal moment during Jesus’ prayer at the Garden of Gethsemane, where He expresses His deep anguish and submission to God’s will right before His arrest.

This verse reveals Jesus’ humanity as He grapples with the impending suffering of His crucifixion. Despite His dread, Jesus defers to God’s will, demonstrating His obedience and surrender. The "cup" symbolizes the suffering and wrath He would endure for humanity’s sin.

The verse emphasizes the tension between human desire and divine purpose, underscoring the theme of submission to God's will over personal desire.

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Historical Context

This verse is part of the narrative surrounding the events leading up to Jesus’ crucifixion. It takes place after the Last Supper and just before His betrayal and arrest.

The setting is the Garden of Gethsemane, a place where Jesus frequently went to pray with His disciples. During this time, the Jewish people were under Roman occupation, and there was a strong expectation for a Messiah to liberate them.

However, Jesus' role as the suffering servant depicted in Isaiah 53 was a significant deviation from the traditional messianic expectations of His contemporaries.

Theological Insights

Theologically, this verse is paramount in the understanding of Jesus as both fully human and fully divine. It showcases His humanity in expressing reluctance about His impending suffering.

From a Trinitarian perspective, it illustrates the distinct persons of the Godhead involved in the redemption process, Jesus (the Son) submits to God the Father's will.

Different Christian traditions may interpret this passage in varied ways; for example, some may view it as a model for human prayer and submission, while others may focus on it as part of the divine plan for salvation.

Practical Applications

The prayer of Jesus serves as an example for Christians in times of struggle and decision-making. It teaches the importance of seeking God’s guidance and willingly submitting to His direction, even when it is contrary to personal desires.

This verse also encourages believers to trust in God’s wisdom and to prioritize divine will over self-will in difficult circumstances.

Cross-References

Matthew 26:39: "And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt."
Mark 14:36: "And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt."
Hebrews 5:7-8: "Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered;"
Philippians 2:8: "And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross."

Language Study

A key word in the original Greek language of this verse is "cup" (ποτήριον potērion), which often symbolizes God's judgment or a person's fate.

"Willing" (βούλεσθαι boulesthai) implies a deliberate wish or desire.

The phrase "not my will" (μὴ τὸ θέλημά μου mē to thelēma mou) strongly denotes the submission of Jesus' human desires to that of the Father's divine and sovereign will (θέλημά thy will).

Cultural and Religious Comparisons

The motif of a divine being or hero facing a challenging destiny is not unique to Christianity. In various ancient myths, gods and heroes often confront difficult choices or fates.

However, the notion of a deity experiencing human suffering as part of a divine plan for salvation is distinct.

In other religious interpretations, such as Islam, the idea of a prophet being divine or showing this level of vulnerability is not consistent with their understanding of God’s messengers.

Scientific Perspectives

While the scientific perspectives might not directly apply to the interpretation of this verse, psychology might offer insights into the human condition reflected in Jesus' prayer.

For instance, the stress response exhibited by Jesus, including the subsequent "sweat like drops of blood" mentioned later in Luke 22:44, can be seen in light of modern understandings of severe anxiety and hematidrosis, a rare condition where one sweats blood, which could be due to extreme stress.

Commentaries

Scholars and theologians offer various interpretations of this passage.

John Calvin comments on the obedience of Christ, highlighting His submission to the Father's will as central to the Christian faith.

Matthew Henry sees this moment as showing the true burden of sin and the savior's readiness to bear it.

Contemporary theologians might emphasize the depth of Jesus’ struggle and the importance of His human experience in understanding the nature of His sacrifice and the character of God.

Luke 22

Luke 22

What does Luke 22:42 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 22:42 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?