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Luke 22

Now the feast of unleavened bread drew nigh, which is called the Passover.

And the chief priests and scribes sought how they might kill him; for they feared the people.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

And they were glad, and covenanted to give him money.

And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

Then came the day of unleavened bread, when the passover must be killed.

And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

And they said unto him, Where wilt thou that we prepare?

And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

And he shall shew you a large upper room furnished: there make ready.

And they went, and found as he had said unto them: and they made ready the passover.

And when the hour was come, he sat down, and the twelve apostles with him.

And he said unto them, With desire I have desired to eat this passover with you before I suffer:

For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

But, behold, the hand of him that betrayeth me is with me on the table.

And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

And they began to inquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

Ye are they which have continued with me in my temptations.

And I appoint unto you a kingdom, as my Father hath appointed unto me;

That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

And when he was at the place, he said unto them, Pray that ye enter not into temptation.

And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

And there appeared an angel unto him from heaven, strengthening him.

And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

And one of them smote the servant of the high priest, and cut off his right ear.

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

And he denied him, saying, Woman, I know him not.

And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

And Peter went out, and wept bitterly.

And the men that held Jesus mocked him, and smote him.

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

And many other things blasphemously spake they against him.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

And if I also ask you, ye will not answer me, nor let me go.

Hereafter shall the Son of man sit on the right hand of the power of God.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

And they said, What need we any further witness? for we ourselves have heard of his own mouth.

What does Luke 22:65 mean?

Explanation

Luke 22:65 describes the treatment Jesus Christ received from his captors before his crucifixion. After His arrest, Jesus was subjected to mocking and physical abuse.

The verse points out that, in addition to being mistreated, He was also spoken against in a blasphemous manner.

This suggests that the guards and possibly others present were not only disrespecting Him physically but were also attacking His identity and claims of divinity.

This forms part of the narrative of Jesus’ unfair trials and sufferings leading up to His crucifixion which for Christians signifies His sacrifice for humanity's sins.

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Historical Context

This verse is a part of the Passion narrative found in the Gospel of Luke.

The setting is ancient Jerusalem around the time of Passover, a major Jewish festival, in approximately 30-33 AD.

After the Last Supper, Jesus was arrested in the Garden of Gethsemane and brought before the Sanhedrin, the Jewish ruling council.

They were seeking evidence against Jesus to put Him to death, but they were not finding any, although many false witnesses came forward.

The abuse he received was part of the illegal nighttime trial that was in violation of Jewish law, which dictated that trials must not be held at night or during the festivals.

Theological Insights

From a theological perspective, this verse touches upon the doctrine of Christ's Passion and the fulfillment of Old Testament prophecies regarding the Messiah's suffering.

It also illustrates the sinful nature of humanity in its rejection and maltreatment of Jesus, perceived from a Christian viewpoint as the Son of God.

Different Christian traditions may emphasize various aspects of this event, such as the suffering servant motif, the role of Jesus as a martyr, or the injustice and corruption inherent in the trial process.

Practical Applications

The teaching of this verse can inspire compassion for those who are unjustly accused or suffering. It can also encourage believers to stand firm in their faith during times of persecution or ridicule.

Additionally, it can serve as a reminder of the importance of fair treatment and justice for all, even those with whom one might disagree.

Cross-References

Matthew 26:67-68: "Then did they spit in his face, and buffeted him; and others smote [him] with the palms of their hands, saying, Prophesy unto us, thou Christ, Who is he that smote thee?"
Mark 14:64-65: “Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.”

Isaiah 53:3 - "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were [our] faces from him; he was despised, and we esteemed him not."
1 Peter 2:23 - "Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:"

Language Study

The term "blasphemously" is translated from the Greek word "βλασφημοῦντες" (blasphēmountes), which means to speak impiously or irreverently about god or sacred things.

It denotes a serious offense in the religious context of the time, which had legal ramifications under Jewish law.

Cultural and Religious Comparisons

The mistreatment of divine figures or heroes is not unique to Christianity. In various mythologies, gods and heroes often undergo trials or sufferings. For instance, in Greek mythology, Prometheus is punished by Zeus for giving fire to humanity.

While different in context and meaning, such stories reflect universal themes of suffering, injustice, and redemption.

Scientific Perspectives

Scientific inquiry does not directly address biblical narratives as they pertain to historical events and personal beliefs.

However, the psychological effects of mockery, physical abuse, and blasphemy on an individual can be studied. Such behavior can lead to trauma, and understanding this can shed light on the human capacity for cruelty and the need for empathy and ethical conduct.

commentaries

Biblical scholars and commentators have provided various interpretations of Luke 22:65. For example:

William Barclay notes the irony and tragedy of the situation where Jesus, who came to save humanity, was mocked and rejected by the very people he came to save.
John Gill discusses the fulfillment of the prophecy from the Book of Isaiah and emphasizes the patience and silence of Christ during his sufferings, demonstrating his submission to God's will.
The MacArthur Study Bible comments on the nature of the mockery, suggesting that asking Jesus to prophesy allowed his tormentors to continue denying his messianic claims and authority.

Each commentary often aligns with a particular theological tradition and seeks to provide insights that support the spiritual and moral lessons gleaned from the text.

Luke 22

Luke 22

What does Luke 22:65 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

commentaries

Want more context?

What does Luke 22:65 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

commentaries

Want more context?