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Matthew 26

And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

And consulted that they might take Jesus by subtilty, and kill him.

But they said, Not on the feast day, lest there be an uproar among the people.

Now when Jesus was in Bethany, in the house of Simon the leper,

There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

For this ointment might have been sold for much, and given to the poor.

When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

For ye have the poor always with you; but me ye have not always.

For in that she hath poured this ointment on my body, she did it for my burial.

Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

Then one of the twelve, called Judas Iscariot, went unto the chief priests,

And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

And from that time he sought opportunity to betray him.

Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

And the disciples did as Jesus had appointed them; and they made ready the passover.

Now when the even was come, he sat down with the twelve.

And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?

And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

For this is my blood of the new testament, which is shed for many for the remission of sins.

But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

And when they had sung an hymn, they went out into the mount of Olives.

Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

But after I am risen again, I will go before you into Galilee.

Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

And he came and found them asleep again: for their eyes were heavy.

And he left them, and went away again, and prayed the third time, saying the same words.

Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Rise, let us be going: behold, he is at hand that doth betray me.

And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

And forthwith he came to Jesus, and said, Hail, master; and kissed him.

And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.

And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.

Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

But how then shall the scriptures be fulfilled, that thus it must be?

In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

What think ye? They answered and said, He is guilty of death.

Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

But he denied before them all, saying, I know not what thou sayest.

And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

And again he denied with an oath, I do not know the man.

And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

What does Matthew 26:38 mean?

Explanation

The verse Matthew 26:38 reflects a moment of profound distress experienced by Jesus Christ. It occurs within the context of the narrative when Jesus is in the Garden of Gethsemane, immediately prior to His betrayal and arrest.

In this verse, Jesus expresses the depth of His sorrow to His disciples, indicating that His suffering is so intense that it feels like it could lead to death.

The phrase "My soul is exceeding sorrowful, even unto death," shows the intense emotional agony Jesus is enduring. When Jesus asks the disciples to "tarry ye here, and watch with me," He is seeking their support and vigilance during His time of vulnerability and distress.

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Historical Context

The historical context of Matthew 26:38 is the period of Jesus' ministry in first-century Palestine, leading up to His crucifixion.

The Garden of Gethsemane, where this event takes place, is located on the Mount of Olives, just outside of Jerusalem.

During His time, it was customary for Jewish people to go to quiet places like the Garden for prayer and reflection, especially in times of great distress.

This event takes place after the Last Supper and represents one of the pivotal moments in the Passion narrative, where Jesus' humanity is prominently displayed.

Theological Insights

From a theological perspective, this verse is significant in demonstrating Jesus' human nature and His capacity to experience deep emotional pain. In Christian doctrine, Jesus is seen as both fully divine and fully human. His expression of sorrow here affirms His solidarity with human suffering.

The verse also foreshadows His impending sacrifice and the weight of taking on the sins of humanity.

Some theological interpretations consider this moment as an essential aspect of Jesus' atoning work, where He begins to experience the separation from God that sin causes.

Practical Applications

Matthew 26:38 offers several applications for daily life. It teaches the importance of seeking support in times of distress and encourages openness about one’s struggles. By sharing His sorrow, Jesus models vulnerability and trust in a community.

This verse also invites believers to be watchful and supportive companions to others who are suffering, reminding them to be present and empathetic in others' moments of need.

Cross-References

Mark 14:34: "And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch."
Luke 22:44: "And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground."
John 12:27: "Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour."
Hebrews 5:7: "Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;"

Language Study

The verse, in its original Greek language, contains significant words that merit analysis:

"ψυχή" (psuchē): Translated as "soul," this word refers to life or self, the vital breath of life, or the seat of affections and will.
"περίλυπος" (perilypos): The term translated "exceeding sorrowful," literally conveys being surrounded by sorrow or deeply grieved.
"μέχρι" (mechri): Translated as "unto," indicates a degree or extent, in this case, unto death, emphasizing the intensity of Jesus' sorrow.
"ὑπομείνατε" (hypomeinate): The command translated as "tarry" or "stay," which has a sense of remaining or enduring in a place.

Cultural and Religious Comparisons

In religious and mythological traditions, other figures are depicted as experiencing profound sorrow or suffering, similar to Jesus' agony in Gethsemane.

For example, in Greek mythology, the god Dionysus and the hero Heracles undergo significant trials.

In Buddhism, the concept of Dukkha relates to suffering, and the Buddha confronts the reality of pain as a path to enlightenment.

Comparing these themes can yield a broader understanding of how different cultures and religions articulate the experience of suffering.

Scientific Perspectives

Engaging this verse from a scientific perspective involves understanding the psychological and physiological aspects of extreme stress and sorrow.

Modern science acknowledges that extreme emotional distress can manifest in physical symptoms, such as the "great drops of blood" Luke describes, which could be understood as hematidrosis, a rare condition where severe stress causes one to sweat blood.

Research in psychosomatic medicine explores how mental states can lead to physical conditions, reflecting the deep connection between emotional and bodily experiences.

Commentaries

Commentaries on Matthew 26:38 offer diverse reflections:

Traditional exegetes often focus on the affirmed humanity of Jesus, the weight of anticipation of His sacrifice, and the relational dynamic with His disciples.
Some modern scholars analyze the verse’s literary structure, placing it within the broader Passion narrative and its theological implications.
Other commentators delve into the psychological aspects of Jesus' experience, considering His distress in light of the overwhelming task ahead and the impending separation from His Father.
The verse is also important in discussions about prayer and anxiety, where theologians and pastors use it to teach about seeking God’s presence and support in times of personal crisis.

Matthew 26

Matthew 26

What does Matthew 26:38 mean?

Explanation

Top Rated Matthew Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Matthew 26:38 mean?

Explanation

Top Rated Matthew Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?