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Matthew 26

And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

And consulted that they might take Jesus by subtilty, and kill him.

But they said, Not on the feast day, lest there be an uproar among the people.

Now when Jesus was in Bethany, in the house of Simon the leper,

There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

For this ointment might have been sold for much, and given to the poor.

When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

For ye have the poor always with you; but me ye have not always.

For in that she hath poured this ointment on my body, she did it for my burial.

Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

Then one of the twelve, called Judas Iscariot, went unto the chief priests,

And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

And from that time he sought opportunity to betray him.

Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

And the disciples did as Jesus had appointed them; and they made ready the passover.

Now when the even was come, he sat down with the twelve.

And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?

And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

For this is my blood of the new testament, which is shed for many for the remission of sins.

But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

And when they had sung an hymn, they went out into the mount of Olives.

Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

But after I am risen again, I will go before you into Galilee.

Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

And he came and found them asleep again: for their eyes were heavy.

And he left them, and went away again, and prayed the third time, saying the same words.

Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Rise, let us be going: behold, he is at hand that doth betray me.

And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

And forthwith he came to Jesus, and said, Hail, master; and kissed him.

And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.

And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.

Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

But how then shall the scriptures be fulfilled, that thus it must be?

In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

What think ye? They answered and said, He is guilty of death.

Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

But he denied before them all, saying, I know not what thou sayest.

And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

And again he denied with an oath, I do not know the man.

And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

What does Matthew 26:41 mean?

Explanation

Matthew 26:41 is a verse from the New Testament of the Christian Bible, in which Jesus instructs His disciples to remain vigilant and prayerful to avoid falling into temptation.

The verse underscores the dichotomy between the human spirit and the flesh, drawing a contrast between the earnest intentions often held deep within one's spirit and the weakness of the human body and mind, which can lead one astray.

The spirit's willingness signifies a desire to do good and to follow the will of God, while the weakness of the flesh indicates the human tendency to succumb to temptation and sin.

It underscores the need for mindfulness and spiritual discipline.

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Historical Context

This verse takes place during a critical moment in the New Testament narrative: the night before Jesus' crucifixion.

Jesus is in the Garden of Gethsemane with His disciples, following the Last Supper.

Understanding the imminent challenges He is about to face, Jesus seeks solace in prayer.

He asks His disciples to stay awake and pray with Him, but finds them asleep on returning.

This scene takes place in an atmosphere of foreboding and imminent betrayal, as Judas Iscariot, one of His disciples, is about to betray Jesus which would lead to His arrest.

Theological Insights

Within Christian theology, this verse is often discussed in light of the human condition and the doctrine of sin.

Theologians have used this passage to explain the concept of "concupiscence" or the inclination to sin that is an inherent part of human nature due to the fall of man.

It is also interpreted to indicate the need for divine assistance (usually in the form of grace) to overcome temptation, reflecting the importance of prayer.

Moreover, different Christian traditions may interpret the tension between the spirit and flesh in various ways, with some emphasizing original sin more than others.

Practical Applications

Matthew 26:41 offers several applications for daily life. It encourages individuals to be vigilant and proactive in their spiritual lives, recognizing the realities of temptation and the limitations of human willpower.

The verse can inspire believers to cultivate a practice of regular prayer and mindfulness, which can strengthen their resolve in facing ethical dilemmas and moral challenges.

It also speaks to the importance of self-awareness and humility in acknowledging one's weaknesses and reliance on a higher power for strength.

Cross-References

Mark 14:38: "Watch ye and pray, lest ye enter into temptation.

The spirit truly is ready, but the flesh is weak."

1 Peter 5:8: "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour."
1 Corinthians 10:13: "There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it."

Language Study

In the original Greek text of the New Testament, the word translated as "watch" is "γρηγορεῖτε" (grēgoreite) which means to stay awake or to be vigilant.

The word for "pray" is "προσεύχεσθε" (proseuchesthe), which involves offering prayers or supplications.

"Temptation" is translated from the Greek "πειρασμόν" (peirasmon), which can mean a trial, testing, or temptation to sin.

The words for "spirit" and "flesh" are "πνεῦμα" (pneuma) and "σάρξ" (sarx) respectively, with pneuma often representing the part of humanity that connects with God, and sarx denoting the mortal and sinful human nature.

Cultural and Religious Comparisons

In various ancient philosophies and religions, there are common themes related to the struggle between higher aspirations and earthly desires.

For example, in Plato's philosophy, there is the idea of the tripartite soul, where reason should rule over spirit and appetite.

In Buddhism, there is the concept of overcoming earthly desires to reach enlightenment.

The theme of the human struggle with temptation is not unique to Christianity and can be found across many different cultures and religious traditions.

Scientific Perspectives

From a scientific point of view, the concept of the willing spirit versus the weak flesh can be analyzed through the lens of psychology and neurology.

Modern science recognizes the complexity of human behavior, the effects of neurological pathways in habit formation, and the psychological factors that contribute to self-control and decision-making.

Research in these areas often resonates with the Biblical acknowledgment of inherent human weaknesses and the need for strategies to overcome them.

Commentaries

Various biblical scholars and theologians have provided commentaries on Matthew 26:41.

Albert Barnes noted that the spirit is willing because it has been renewed and made ready to obey God, but the flesh is weak due to its unsubdued evil tendencies.

John Wesley emphasized the need for both watching and praying; watching alone is not enough without prayer, and prayer is not complete without watching.

The Expositor's Greek Testament mentions this verse when exploring the human condition, noting that Jesus is expressing patience and compassion for human frailty rather than condemning it.

Each commentary brings out unique insights and reflections on the text, contributing to a deeper understanding of this verse.

Matthew 26

Matthew 26

What does Matthew 26:41 mean?

Explanation

Top Rated Matthew Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Matthew 26:41 mean?

Explanation

Top Rated Matthew Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?